— Andreas MalmIn the ghettos, as in the extermination camps to which they were the antechamber, the résistants embarked on a race against death. To struggle and resist was the only lucid choice, but this most often meant for the fighters no more than choosing the time and manner of their death. Beyond the immediate outcome of the struggle, which most often was inevitable, their combat was for history, for memory … This affirmation of life by way of a sacrifice and combat with no prospect of victory is a tragic paradox that can only be understood as an act of faith in history, Alain Brossat and Sylvie Klingberg write in Revolutionary Yiddishland
Replicated under Fair Use from How to Blow Up a Pipeline by Andreas Malm. (Pg. 150)